Today marks the end of our study of Longing to Pray: How the Psalms Teach Us to Talk with God by Dr. J. Ellsworth Kalas. I feel very blessed to have been led to this in-depth look at prayer and the psalms while isolated due to COVID-19. As my emotions have run the gamut during this time of heightened stress and unknowns, I have welcomed the reminder that I can (and should) bring all things — exuberance, gratitude, repentance, helplessness, and yes, even anger — to my Lord in complete candor.
I pray that you’ve been blessed in some way from your reading. I’ll continue sharing quotes, book recommendations, and “odds & ends” on this site. God is good, Jesus is King, and the Holy Spirit is at work — I’m always looking for and will try to share evidence of these truths.
In today’s entry, I’d like to simply list a few quotes from Dr. Kalas’s final chapter on anger. Once again, this was a chapter filled with “one-liners” (so to speak) that stopped me in my tracks. A few of these, I’m still lingering over. Longing to Pray will be a book I return to again and again because it carries a message I often need to hear: God desires relationship with me, and prayer is the language he and I can use to communicate. It doesn’t need to be lofty, polished, or perfect. It just needs to be.
From Chapter 12 of Longing to Pray
(FYI: I added bold print for emphasis in a few places where I thought to myself… “Wow! That’ll preach!” LOL!)
“Anger – because it is so often misused – has gotten a bad name. But anger is essential to human progress…. True, anger is a dangerous power, but less dangerous than supine acquiescence to evil” (100).
“I admit that sometimes the vigor of the psalmist’s anger is more than I can handle. But I’m not in his shoes, nor am I ‘wired up’ as he was…. So while I may be uneasy with the language the psalmist employs, I will try to give him the kind of latitude I might want in some other circumstance. More than that, I will ask that I come to possess the same commitment to justice and righteousness [that led to his anger]” (101-2).
“As readers [of Psalm 139], we see quickly that David feels he is on the side of God in his hating…. But any of us who observe human nature somewhat critically realize that it’s very easy to baptize our prejudices and judgments…. So while the psalmist prays for the victory of good and the destruction of evil, he never forgets his own capacity for evil: Search me, O God, and know my heart; . . . See if there is any wicked way in me” (105).
“You and I are miniature battlefields, microcosms of what is going on in the larger world around us. So how do we fight this evil? … We fight by education, by political action, by economic reform, by petitions, and by marching in the streets. And by prayer” (106).
“Prayer deals with matters of life, death, and eternity; it wrestles with hell. So of course it includes expressions of anger against all that violates the will and purposes of God…. I want a God who is angry with all that hurts and destroys, that cheapens and violates. I want to join with God in this battle. I need prayer to do so: prayer that is powerful enough to attack evil at its most subtle and hidden places, and prayer that is humble and perceptive enough to keep my anger in productive restraint” (107).
May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. (2 Cor. 13:14)